The Descent of the Holy Fire- Extract from the book ” IN THE FOOTSTEPS OF JESUS”

The book includes some amazing testimonies from people all over the world who have lived miraculous events in Jerusalem. The book is available at Mrs Psaroudaki’s bookstore in Athens and more specifically in Maroussi at 14 Vas. Sofias Street, at 2108028705

Due thanks to Susanna from  for recommending the book to worldwide audiences!God bless her so much!

Here is a book in English translated from Greek “In the Footsteps of Jesus” by Sophia Kioroglou. In this 160 page book, true miraculous happenings in the Holy Land are described in a narrative style with vivid imagery based on interviews conducted by the author. Cost is 10 euros which comes to about 12 dollars plus shipping paid through paypal.

To order the book send message to:

Below is a miracle story from the book



Two wonderful books on the miracle of the Holy Fire to be added to your bucketlist of must-read books this year


The capture of Jerusalem by the Crusaders (1099)

The declaration of the First Crusade by Pope Urban II for the liberation of the Holy Land was presented and promoted as “God wills it” (Latin: Deus vult). Those who participated in it secured the suspension of their debts, the protection of their property, even the absolution of their sins, resulting in the public’s immediate response. Some participated out of religious ardour and love for God, others to have their debts written off, others for the adventure and still others to make a fortune and benefit from expected looting.

In May 1097 throngs of Crusaders gathered in Constantinople and with the assistance of the Byzantine Emperor Alexios I Komnenos crossed over to the coast of Asia Minor. Three months later they arrived at the coast of Syria and for nine months besieged glorious Antioch. On 3 June 1098 the city fell into the hands of the Crusaders and a merciless massacre of its Muslim residents ensued.


The Massacre of Antioch in an engraving by Paul Jonnard,
based on an illustration by Gustave Doré (Paris, 1877).

The next destination and the goal of the entire expedition was Jerusalem. On 7 June 1099, 12,000 foot soldiers and 1,500 cavalrymen arrived outside the walls of the Holy City. After 40 days of siege, on 15 July 1099, the Crusaders took the city and perpetrated yet another violent massacre of the Muslim residents, as well as of the few Jews, who were burned alive in their synagogue. In an atmosphere of frenzy and insanity, even young children were slaughtered by those who supposedly served the God of Love.


The Damascus Gate of Jerusalem. The part of the wall to the left of the gate was the only vulnerable spot in the city’s entire fortifications due to the downward slope of the ground. The Crusaders entered the city from here.

The terrible massacre is described by various chroniclers who were present. One of these, Fulcher, relates the following:

“Nearly ten thousand were beheaded in this Temple. If you had been there your feet would have been stained to the ankles in the blood of the slain. None of them were left alive. They did not spare the women and children.“1

The description by Willian of Tyre is similar:

“It was not alone the spectacle of the headless bodies and mutilated limbs strewn in all directions that roused horror in all who looked upon them. Still more dreadful it was to gaze upon the victors themselves, dripping with blood from head to foot, an ominous sight which brought terror to all who met them.“2



Left, the Crusaders’ invasion of Jerusalem and, right, their entrance into the Church of the Resurrection amidst the slaughtered Muslims. Engravings by Albert Doms and Paul Jonnard, respectively, based on illustrations by Gustave Doré (Paris, 1877).

The same events are also described by the chronicler and priest Raymond d’ Agiles:

“The amount of blood that they shed on that day is incredible… Some of our men (and this was more merciful) cut off the heads of their enemies… others tortured them longer by casting them into the flames…Piles of heads, hands, and feet were to be seen in the streets of the city. But these were small matters compared to what happened at the Temple of Solomon. What happened there? If I tell the truth, it will exceed your powers of belief. So let it suffice to say this much, at least, that in the Temple and porch of Solomon, men rode in blood up to their knees and bridle reins. Indeed, it was a just and splendid judgment of God that this place should be filled with the blood of the unbelievers… The city was filled with corpses and blood.“3

The way in which the merciless massacre was treated by the Latin priest seems inhuman. He deemed that the disembowelment of powerless people and young children, whose only fault was to live in that city, was the splendid and just judgment of God. It is inconceivable that such a position is expressed by a priest.

This viewpoint alone reflects the sick ideology that prevailed among the ranks of the Crusaders. It also reflects the dominant ideology of the Papal Church at that time, according to which the soul of a Muslim or other unbeliever was already condemned or lost, and consequently his life had no particular value either way. This ideology and the massacres it engendered prompted Sir Steven Runciman to characterize the Crusades as a sin against the Holy Ghost.4

We have laid particular emphasis on the repulsive crimes that were performed during the fall of Jerusalem and the brutalities of the Crusade because, as we shall ascertain next, these abominable acts, which also continued in the following years, had a direct impact on the miracle of the Holy Fire.


The massacre of the Muslims at the mosque of Caesarea on 17 May 1101 in an engraving by Paul Jonnard, after Gustave Doré, for the 1877 Paris edition of J. Michaud, Histoire des Croisades. When the Crusaders captured the port of Caesarea they had permission from King Baldwin I to act as they wished. Thousands of Palestinian residents of the city fled to the large mosque, where they were mercilessly slaughtered.

After the fall of Jerusalem in July 1099, Godfrey of Bouillon was declared leader of the city but refused to be crowned King in the city where Jesus Christ had been crowned with the crown of thorns. He settled for the humble title “Defender of the Holy Sepulchre.”

The Greek Patriarch Symeon, who had been banished by the Muslims to Cyprus, returned to his post. However, the Latin leaders forbad him to celebrate the liturgy in the Church of the Resurrection and forced him to leave the city once again.

On 1 August 1099, Arnulf of Chocques was the first Latin to be appointed Patriarch of Jerusalem. Raymond d’Agiles noted that his ordination was irregular because Arnulf became patriarch without even being a sub-deacon and was also condemned for his incontinent life, to the point that vulgar songs were composed about him.5

In December 1099 Arnulf was replaced by Daimbert, the archbishop of Pisa, who had reached the Holy Land in the summer of 1099 as head of a fleet of 120 ships. King Godfrey had great need of this fleet, a fact which put Daimbert in a very powerful position.

On Holy Saturday of the year 1100 Daimbert was the first Latin Patriarch of Jerusalem to be made head of the Holy Fire ceremony. Even though the rite was performed in the usual manner, now for the first time the Holy Fire did not appear. The rite was prolonged for several additional hours, the supplications were repeated, but to no avail. The Latin priests realized that their actions were not sanctioned byGod and ordered the Crusaders to confess their sins, and above all the massacres they had committed during the capture of Jerusalem. After this long procedure, as we are informed by the French historian Guibert, and when the night had nearly fallen, the Holy Fire appeared.

The following Holy Saturday, however, on 20 April 1101, for the first time in the history of the city, the Holy Fire did not appear at all. The Latin priests realized for the second consecutive year that they did not have the approval of God and the residents of the city were alarmed.

The next morning, Easter Sunday, they still continued their invocations, but the Holy Fire still did not appear. The Latin clergy decided to leave the church and the Greek priests with the Syrian Orthodox priests seized the opportunity and started the rite again on their own. And then, something unexpected happened.

But let us allow the chroniclers to describe to us these surprising events. It is extremely rare for an event, which took place at a religious rite nine centuries ago, to be recorded by eight chroniclers. Included among these are the three French chroniclers Fulcher, Bartolf and Guibert, the German Ekkehard, the Italian Caffaro, the Englishman William of Malmesbury, the Armenian Matthew of Edessa and one anonymous Frenchman (the author of Codex L). So let us travel back in time and take a look at the events through the narratives of these eight men.

To come by, Mr Skarlakidis Book, please read the following information:

Elea Publishing
2 Rousou Street, Nea Smirni (Athens) 17122 – Greece
Tel: +30 6934501275, +302109850701


1. Fulcher of Chartres, A History of the Expedition to Jerusalem 1095–1127, ed. H. Fink, 1.27, Knoxville 1969, pp. 121–122.

2. Willian of Tyre, A History of Deeds Done Beyond the Sea, trans. E.A. Babcock and A.C. Krey, New York 1943.

3. Raymond de Agiles, Historia Francorum qui ceperunt Iherusalem [History of the Francs who captured Jerusalem], trans. A.C. Krey, The First Crusade: The Accounts of Eyewitnesses and Participants, Princeton 1921, pp. 260–261.

4. S. Runciman, A History of the Crusades, Cambridge 1951–4, vol. 3, p. 480: “The Holy War itself was nothing more than a long act of intolerance in the name of God, which is the sin against the Holy Ghost.”

5. Raymond d’Agiles, op. cit., p. 264: “At this time, Arnulf, chaplain of the Count of Normandy, was chosen Patriarch by some, the good clergy opposing it not only because he was not a subdeacon, but especially because he was of priestly birth and was accused of incontinence on our expedition, so much so that they shamelessly composed vulgar songs about him.”


A revelatory book is finally out. A sequel to the two books which were greeted so warmly by the monastic community and laymen of Eastern Orthodox Christianity.   Here’s a  short excerpt from the book and a video by popular request !!! Thank you all for being so supportive!The temptations were overcome. Glory to God!

For those in Greece who want to come by a copy of my book, they can always visit Mrs. Psaroudaki’s bookstore at 14, Vasilissis Str in Maroussi. Tel. no:6977848891

For overseas orders, send an email to : All overseas orders are made via paypal.

The Holy Land – The Journal of a Traveler
Author : Sofia Kioroglou
Copyright: Sofia Kioroglou
Cover: Petros Papadopoulos

A single shaft of sunlight streams into the Church of the Holy Sepulchre, illuminating the spot where fire erupted from the Tomb of Christ during the ceremony of the Holy Fire on Saturday, the day before Orthodox Christian Easter. Fire comes from within the tomb but in 2012 I saw it before the entrance of the Venerable Patriarch Theofilos, in the form of a luminous globe weaving in and out of the crowd in divine effulgence, light the candles of a fellow pilgrim. This year, the Holy Fire was seen coming down like peals of thunder. Above the Holy Aedicule, we saw streaks of lightning turning dark into divine effulgence. Words fail me!!!Nun Sofia Tsatsarounou was outside. She could not enter the Church. Yet, her candles were lit of their own volition in the Holy Yard.  More than 10,000 Orthodox pilgrims filled the church this year. (Testimony of Sofia Kioroglou)

It was down to divine providence that we
were rushed to an area I had never been. On the
top balcony, the view was breathtaking, says Mrs
Panagiota Aitaki. We had no idea of what would

ensue. As I was standing, I saw the Greek Hagi-
otafites parade around the tomb inside. A couple

of minutes before the Patriarch entered the Ae-
dicule, I saw three golden balls floating, open-
ing and merging into an equilateral triangle. I

screamed in amazement only to discover that I
was in good company. Everyone beside me was
awed and crying. Αποτέλεσμα εικόνας για holy fire miracle
Αποτέλεσμα εικόνας για holy fire miracleΑποτέλεσμα εικόνας για holy fire miracle



Το Άγιο Φως άναψε τα κεριά της στο ξενοδοχείο

Κάθε χρόνο τέτοια περίοδο που γίνεται η εμφάνιση του Αγίου Φωτός, το μεσημέρι Μ. Σαββάτου στον Πανάγιο Τάφο στα Ιεροσόλυμα, έρχεται στο νου μου, η συγκλονιστική εμπειρία της μητέρας μου εκεί, πριν από δεκαπέντε χρόνια περίπου. Η αγράμματη αυτή γυναίκα, είχε σοβαρό κινητικό πρόβλημα στα κάτω άκρα, και προκειμένου να κινηθεί χρησιμοποιούσε δύο μπαστούνια. Προ δεκαετίας και πλέον, όταν επρόκειτο να γίνει μια εκδρομή στους Άγιους Τόπους, με γνωστό ταξιδιωτικό γραφείο, στην οποία θα συμμετείχαν και οι δύο μεγαλύτερες αδελφές της, εκείνη παρ’ ότι υπερήλικη και με το πρόβλημα της αναπηρίας της, ζητούσε επίμονα, να συμμετάσχει στη συγκεκριμένη εκδρομή. Πράγματι πέτυχε να πάει και με τη βοήθεια των άλλων συνεκδρομέων επισκέφτηκε όλα τα προσκυνήματα, που έκανε το γκρουπ. Όταν όμως έφθασε η ημέρα του Μ. Σαββάτου, όπουτο μεσημέρι θα γινόταν στον Πανάγιο Τάφο, η Αφή του Αγίου Φωτός, η μητέρα μου ζητούσε να μεταβεί και εκείνη εκεί, προκειμένου να παραστεί στην τελετή. 

Επέμενε δε να είναι παρούσα στην τελετή, παρότι οι άλλοι προσκυνητές και κυρίως οι αδελφές της, της εξηγούσαν ότι δεν έπρεπε να τους ακολουθήσει, γιατί μέσα στο φοβερό συνωστισμό, που θα υπήρχε, ήταν σχεδόν βέβαιο ότι κάποιος θα την έσπρωχνε, θα έπεφτε κάτω, και θα την ποδοπατούσε το πλήθος. Τελικά δεν την πήραν μαζί τους και παρέμεινε στο ξενοδοχείο μόνη της, να κλαίει με πικρό παράπονο, επειδή δεν θα αξιωνόταν να δει και να ζήσει την Αφή του Αγίου Φωτός. Μέσα στο δωμάτιο όμως του ξενοδοχείου της συνέβη το εξής θαυμαστό: «Την ώρα που εμφανίστηκε το Άγιο Φως στον Πανάγιο Τάφο, την ίδια ακριβώς ώρα, άναψαν και τα κεριά της μητέρας μου μέσα στο ξενοδοχείο, όπου βρισκόταν». Αυτό το υπερφυσικό γεγονός το απευθύνω σ’ εκείνους που αμφισβητούν την Θεία προέλευση του Αγίου Φωτός, για να αντιληφθούν την άνωθεν επιβεβαίωση.


Από το νέο βιβλίο της Σοφίας Κιόρογλου

Το καλοκαίρι κυκλοφόρησε ο δεύτερος τόμος του “Μυστικά Βιώματα στην Αγία Γη” της συγγραφέως και μεταφράστριας Σοφίας Κιόρογλου. Πρόκειται για μια κατάθεση ψυχής αφού οι διηγήσεις που θα διαβάσετε ανήκουν σε αληθινά πρόσωπα που καταθέτουν τις εμπειρίες που έζησαν στα αγιασμένα χώματα του Σινά και της Παλαιστίνης. 50 συγκλονιστικές μαρτυρίες που θα καθηλώσουν τον αναγνώστη αλλά και θα του υπενθυμίσουν ότι ο καθημερινός άνθρωπος μπορεί να γίνει μέτοχος σε μια αδιάλειπτη δοξολογία με τον Κύριο. Με μια προυπόθεση όμως : την καθαρή καρδιά.
Απόσπασμα από το “Μυστικά Βιώματα στην Αγία Γη – Τόμος β’ ”  της Σοφίας Κιόρογλου


Ο Άγιος Ονούφριος μέσα στο Άγιο Φως
Φέτος το Πάσχα του 2019, καταφέραμε με
τον άνδρα μου να βρεθούμε στον Πανάγιο Τάφο
για την τελετή του Αγίου Φωτός. Ο Θεός μας
επέτρεψε για άλλη μια φορά να μπούμε στο
Ιερό του Ναού της Αναστάσεως και μάλιστα
να βρούμε και μια γωνίτσα  να
ξεκουραστούμε μετά την πολύωρη αναμονή και
ορθοστασία στο προαύλιο του Αγίου Κωνστα-
ντίνου. Δίπλα μας, καθόταν ένας προσκυνητής
από την Κύπρο, ο Δημοσιογράφος Μάριος Δημοσθένους, και
πιάσαμε την συζήτηση για το Άγιο Φως και το
πρώτο βιβλίο «Μυστικά βιώματα στην Αγία Γη». Για
ευλογία, άνοιξα την τσάντα μου και του έδωσα
μια εικονίτσα του Αγίου Ονουφρίου που μας
έδωσε η σεβαστή μας γερόντισσα Παϊσία από
την ομώνυμη χαριτόβρυτη μονή στον Αγρό του
Κεραμέως που αναπαριστά τον Άγιο, σε στάση
προσευχής. Με το που είδε την εικόνα του Αγί-
ου έπιασε το κεφάλι του και έβγαλε μια φωνή
έκπληξης μπολιασμένη με δέος και συγκίνηση.
-Ωϊμέ, Χριστέ μου…Αυτός είναι που είδα στο
Άγιο Φως πριν χρόνια…
-Ποιός; ρώτησα απορημένη.

-Να, εδώ στο ιερό του Ναού της Αναστάσε-
ως ήμουν… και είδα το Άγιο φως σαν σφαίρα
ακαταυγάστου φωτός και μέσα της, έναν άγιο
σκυφτό… να αυτόν εδώ τον σεβάσμιο ασκητή…
δεν τον ήξερα… και έψαχνα να βρω ποιός είναι!
Δεν το πιστεύω ότι μου συμβαίνει αυτό, Πανα-
γίτσα μου!

-Μέγας ο Κύριος και θαυμαστά τα έργα Σου,
είπα και χαμογέλασα και Δόξασα τον Κύριο
και πάλι εδόξασα!

Το βιβλίο διατίθεται από το Βιβλιοπωλείο που βρίσκεται στην Β. Σοφίας 14, στο Μαρούσι απέναντι από το δημαρχείο. , τηλ. 210 8028705 – 6972848891

The Holy Fire


Miracles always happen
I have lived a miracle
I have seen the Holy Fire
At noon, on Holy Saturday
descending like a sword,
swirling like a smoky coil
before lighting the candle
of the girl next to me.

Miracles always happen
Some minds deny the truth
Others cling to concreteness
But Jesus is always there
it is a mere cowardice
to seek safety in negations
“Logic is like the sword–
those who appeal to it shall perish by it.”